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Utilitarianism

John Stuart Mill · philosophical essay, 1863·2 hrs in the original·original at gutenberg.org
The 30‑second version2 hrs → 50 sec
  • Quality over quantity: Mill argues that pleasures differ in kind, not merely amount, and that those who have experienced both higher intellectual pleasures and lower bodily ones consistently prefer the former, making it 'better to be Socrates dissatisfied than a fool satisfied.'
  • The greatest happiness principle: Utilitarianism holds that the standard of morality is the greatest happiness of all concerned, requiring strict impartiality between one's own happiness and that of others, an ideal Mill identifies with the spirit of the Golden Rule.
  • Sanction through social feeling: Mill locates the binding force of utilitarian morality in the natural human desire for unity with fellow creatures, a sentiment he argues is capable of being cultivated to the strength of a religion and grows stronger as civilization advances.
  • Proof by desire: Mill contends that the sole evidence anything is desirable is that people actually desire it, and that since everything ultimately desired is either a component of happiness or a means to it, happiness is proved to be the one ultimate end of human action.
  • Justice as the highest utility: Mill resolves the apparent conflict between justice and utility by showing that justice names those moral rules protecting security and individual rights that are so vital to human well-being that they carry a uniquely intense sentiment, making them the most absolute and imperative branch of utility rather than something separate from it.
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Why it earns a slot

Mill's essay is the canonical short statement of utilitarian ethics, introducing the crucial distinction between higher and lower pleasures, grounding moral obligation in social feeling, and providing the most influential attempt to reconcile justice with the greatest-happiness principle.

Mill defends utilitarianism, the doctrine that actions are right insofar as they promote happiness and wrong insofar as they produce its opposite. He clarifies common misconceptions, argues that pleasures differ in quality as well as quantity, addresses the sources of moral obligation, offers a quasi-proof that happiness is the sole ultimate end, and finally reconciles justice with utility by showing that justice names the most vital class of utility-based moral rules.

This distillation is written from the freely available original, which is always the better read when you have the time: gutenberg.org.

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